Jim Nelson passed on last Saturday night, surround by intimate family, and joy. Since then our hearts pulsated for Dorthy Nelson, his wife of over 60 years. They are spiritually humble giants, and I personally think no one in the Baha’i Community took them for granted. We treasured them at evry moment.
Last night was the Baha’i Community’s Feast (Feast of Ala Glory) Lord, it’s late; hope that i have that right. Our chairperson when she introduced consultation, said, “I offer you all condolences,” and I was struck by her sensitivity. Everyone who met Jim loved him. He had a huge, huge spirit, honed from years of perceptions. He had a fine mind, and could say thing in ways none of us were or are able to, and he and Dorothy were incredible together.
Below is a brief passage of life after death concepts.
Tonight we all went to “fireside” which is a gathering people of all ages, skin colors, creeds, heights, weights, gather for inquiry regarding the Baha’i Faith. There must have been 50 people in the room; it glowed, and flowers all around reminded us of his recent passing. A husband and wife spoke, as they had met each other in that very room, some umpteenyears ago, and their 13 year old son wrote a song, and played the guitar, while his 11 year old younger brother sang the lyrics. Our speaker spoke of the soul eloquently and engagingly. Heaven and hell: a Bahá’í view of life after death.
One of our friends played the piano at the end of every evening, but tonight, did it before a social hours
“What song are you going to play, John?”, Dorothy asked
John, his hands already on the keys, said, “For Me and My Gal.” and the timing and the serendipity of the title of the song was incredible.
what an evening. Tomorrow Jim’s burial will be at the Inglewood Cemetery in Inglewood where many Baha’is are buried. Thornton Chase, the first North America Baha’i is buried there. He died in 1912. No quite sure of exact year, but thin i have it.
As in the world’s other religions, the Bahá’í concept of life after death is deeply integrated into teachings about the nature of the soul and the purpose of this earthly life.
Bahá’u’lláh confirmed the existence of a separate, rational soul for every human. In this life, He said, the soul is related to the physical body. It provides the underlying animation for the body and is our real self.
Although undetectable by physical instruments, the soul shows itself through the qualities of character that we associate with each person. The soul is the focal point for love and compassion, for faith and courage, and for other such “human” qualities that cannot be explained solely by thinking of a human being as an animal or as a sophisticated organic machine.
The soul does not die; it endures everlastingly. When the human body dies, the soul is freed from ties with the physical body and the surrounding physical world and begins its progress through the spiritual world. Bahá’ís understand the spiritual world to be a timeless and placeless extension of our own universe–and not some physically remote or removed place.
Entry into the next life has the potential to bring great joy. Bahá’u’lláh likened death to the process of birth. He explains: “The world beyond is as different from this world as this world is different from that of the child while still in the womb of its mother.”
The analogy to the womb in many ways summarizes the Bahá’í view of earthly existence. Just as the womb constitutes an important place for a person’s initial physical development, the physical world provides the matrix for the development of the individual soul. Accordingly, Bahá’ís view life as a sort of workshop, where one can develop and perfect those qualities which will be needed in the next life.
“Know thou, of a truth, that if the soul of man hath walked in the ways of God, it will, assuredly return and be gathered to the glory of the Beloved,” Bahá’u’lláh wrote. “By the righteousness of God! It shall attain a station such as no pen can depict, or tongue can describe.”
In the final analysis, heaven can be seen partly as a state of nearness to God; hell is a state of remoteness from God. Each state follows as a natural consequence of individual efforts, or the lack thereof, to develop spiritually. The key to spiritual progress is to follow the path outlined by the Manifestations of God.
Beyond this, the exact nature of the afterlife remains a mystery. “The nature of the soul after death can never be described,” Bahá’u’lláh writes.